Let's go to Ajmer
Let's go to Ajmer
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MANNAT FOR HER SON FROM LONDON
KINNER DEVOTEE OF KHWAJA AJMER GIVING A SILVER MATKA ( CROCK) OF 10 KG AS A MANNAT GIFT IN URS.
MANNAT BIG CHADER IN URS
The shrine had become one of the most important centers for the diffusion of composite culture that had struck deep roots in the psyche of both the Hindus and Muslim. Thus the result of the long association of the Hindus with the shrine can be assessed from the customs at the Dargah by the Muslims and Hindus alike. For example putting Lachcha (red and yellow threads) around the neck or hand of the devotees, pasting of sandal at mazar and tying of threads at shrine as a mark of vows (mannat), cracking of coconuts at the door steps of Dargah, and the lighting ceremony at dust etc are symbolic of the emerging of composite culture.
The word NAZR is an Arabic word which means "an offering," in its verbal form it will mean "to offer" or "to make a spiritual vow."
Note that NAZR is used in Arabic in a totally different meaning also - "to warn," that is not in this context. Therefore, we leave that for the time.
The Glorious Qur'an has used the word "NAZR" in both meanings. We will only discuss here the first usage, i.e., which is relevant to our discussion here.
Sometimes the word NIAZ is also used in this context. This is a word from Farsi which means "need," and it is its metaphorical use in the sense of an offering.
The basic concept of NAZR is to offer something less valuable in the hope and expectation of receiving something of higher value. The "value" does not have to be material; it could just be honor and dignity. The examples below will explain this notion further.
1. In 5:27-31 the Glorious Qur'an tells the story of the two sons of the prophet Adam (peace be upon him). The two sons of Adam (Habeel and Qabeel, Anglicized names: Able and Cain) made an offering to their Lord, one was accepted and the other was rejected. The brother, whose offering was rejected, became jealous of his brother and in a rage of jealousy and frustration he killed his brother. For that Qabeel's face was darkened, he went crazy and he will bear the burden of every unlawful murder to the Day of Judgement. Note that the word for offering used in the Glorious Qur'an in this instance is Q-R-B instead of NAZR.
2. In 3:35 the Glorious Qur'an tells the story of Maryam's (Mary of the Christian scriptures) mother. When a woman of Imran said: My Lord, surely I vow to Thee (rabbi inni nazartu) what is in my womb, to be devoted (to Thy service); accept therefore from me, surely Thou art the Hearing, the Knowing. However, when the child was born, it was a girl (Maryam) and the families were puzzled as to how to send a girl to the Temple. But they fulfilled the vow as they had promised their Lord. And, Maryam was dedicated to serving in the Temple under the guardianship of prophet Zakaria (peace be upon him). Later she gave birth to Prophet Jesus (peace be upon him).
3. In 19:26 the Glorious Qur'an tells the story when Prophet Jesus is born without a father and the Jews are asking of Maryam about such an implausible situation. So eat and drink and refresh the eye. Then if you see any mortal, say: Surely I have vowed a fast to the Beneficent God (inni nazartu lir-Rahmaani sawman). So I shall not speak to any man today.
4. In the first twelve verses of Sura Dahr (chapter 76) the Glorious Qur'an tells the story of NAZR by the Ahlul Bayt (may our salams and Allah's peace be unto them). The Glorious Qur'an describes the beginning of man and the attributes of a grateful man in this chapter. One of the many attributes of a grateful and faithful person is described in verses 7 and 8: "Because they perform the vow (yufoona bin-nazri) and fear a day whereof the evil is wide-spreading, And feed with food the needy wretch, the orphan and the prisoner, for love of Him."
The Hadeeth literature indicates that the Ahlul Bayt (A.S) showed the importance of Nazr by their acts more than once. The following story is recorded in many tafseer books about the revelation of these verses of sura Dahr.
Once the Imam Hasan and Imam Hussain, who were at that time 5 and 4 years old, fell ill. When the Prophet of Islam, missed them in the mosque, he came to Hazrat Fatima Zahra's house to inquire about them. When he was told that they were sick, he suggested that both parents should take a spiritual vow (Nazr) for the children's recovery. So both Imam Ali and Fatima Zahra prayed to Allah for the recovery of Hasan and Husayn (peace be unto them all) and took a vow to fast for three consecutive days when the children became well again. The children did recover from the illness soon after. Both parents set about fulfilling their spiritual vow and fasted. When the children saw that, they also decided to fast with their parents and so did the house-maid, Fiddha. But that day there was no food in Fatima's house even for breaking the fast. So Imam Ali went out looking for work. He could not find any. But he was able to get three kg's of wool to be spun in exchange of three kg's of barley. Fatima Zahra spun the wool all day. She was only able to dispense with one kilo of it. So she took only one kilo of barley ground it into flour and prepared five loaves of bread. While they were all ready to break their fast, someone knocked at the door saying: "O people of the house of the Prophet, I am a poor man and I have nothing to eat, is there anything you could do to feed me." At this Imam Ali stood up, went to the door and gave his loaf to the man. Fatima Zahra did the same. Watching this, both children also gave their loaves and so did the maid. They broke their fast by water and retired. The next day Fatima Zahra spun another kilo of wool. So she separated one kilo of barley, ground it into flour and prepared five loaves once again. As they were ready to break their fast, once again, a voice called out from the door: "O people of the house of The Prophet, I am an orphan, I am hungry, could you feed me?" Hearing this, Imam Ali stood up and gave his loaf to the man, so did Fatima Zahra, the children and the maid. They all, once again, broke their fast by water and retired. Came the third day, Fatima Zahra spun the rest of the wool, took the remaining barley, ground it into flour and prepared five loaves. As they were ready to break the fast, a voice called from the door saying: "O people of the house of the Prophet, I am a prisoner, I am hungry, could you feed me?" Hearing this, once again, Imam Ali stood up and went to the door and gave his loaf away to the prisoner. Fatima Zahra, the children and the maid did likewise. Every time the person at the door would want to express his gratitude for the kindness, Imam Ali would say: "No, no, we are not looking for any reward from you for this act, we are doing it out of Allah's love."
Firstly a Devotee makes a vow and when his vow (Mannat) is fulfilled he makes the offerings Nazr-O-Niyaz.
The offerings is this that the devotee has not made any vow, but when he visits at Dargah for ziaratekhwaja he out of devotion presents certain money at the Holy Darbar of the Khwaja Sahab with the intention that whatever he is presenting, he is presenting as an offering to that Saint with clear implication that the same will be used by those who are entitled to receive it. At Ajmer the devotees pay offerings to a Khadim whom they take as their well wisher ( vaqil) or spiritual preceptor (Moallim).
Devotees of Khwaja Sb can makes a vow (Mannat) that he will perform the Ziarat of Darbar of Hazrat Khwaja Syed Moinuddin Chishty Ajmer ,
If a person makes a vow Mannat that he would send some amount of money on the Darbar of Hazrat Khwaja Syed Moinuddin Chishty Ajmer, or the descendants of the Khwaja Sb, without having any particular project in mind, he should spend it on the repairs, lighting, Langer, Chader, Flowers, well-fair of Darbar etc. of the shrine.
If devotees don't have child (baby) you can do mannat in Darbar sharif from over there also call me or e-mail me I will tie thread in Darbar for you.
in your work, engagement problems, marriage problems, family problems, business problems, children problems, huaband wife problem
you want children (Son) (Awlaad)
then you can make a wish (Mannat)
or tie a Dhaaga of Mannat in Darbar Sharif
of Khwaja Gharib Nawaz (R.A.) & have your desires fulfilled
by the Grace of Khwaja Gharib Nawaz (R.A.) Ameen you can also E-mail or call me SMS (TXT) ON MOBILE 0091+9829073492 me I will Tie Dhaaga red and yellow threads behalf of you in Darbar-e-Khwaja.
I will send you free taaweezat for
problems, marriage problems, family problems, business problems, children
problems, huaband wife problem you want children (Son) (Awlaad)
Also, if you want any thing
from Darbar Sharif contact DARBARI DUAGO BHAI.
When Akbar was coming towards Ajmer.
AKBAR BADSHAH AGRA SE HAZRAT KHWAJA GARIB NAWAZ KE DARBAR MAI PAIDAL CHAL KAR MANNAT KI HAZRI(ZIARAT) KI. AKBAR BADSHAH KE JAB KOI BETA NAHI HUA TU BADSHAH KE PEER-O-MUR-SHAD SHAIKH SALEEM CHISHTI NE BADSHAH KO BOLA AGAR TUM BETA LAINA HAI TU HINDUATAN KE BADSHAH KHWAJA SYED MOINUDDIN CHISHTY KE DARBAR (MAZAR) PAR PAIDAL AGRA SE AJMER JA KAR ZIARAT KAR KE BETE KI MANNAT MANGNE HOGI. BADSHAH AKBAR US KE PEER SHAIKH SALEEM CHISHTY KE KAHNE KE MUTABIQ SAN 1565A.D,MAI AGRA SE AJMER SHARIF PAIDAL CHAL KAR 45 MEEL CHAL KAR BETE KE MANNAT MANGNE AAYA KHWAJA BABA KE DUA (KARAM) SE US KE BETA HUA UN NE PAHLE BETE KA NAAM APNE PEER SHAIKH SALEEM KE NAAM KE NAAM PAR SALEEM RAKHA JIS KO JAHANGIR BADSHAH KAHTE HAI.KHWAJA BABA KE DARBAR MAI (120 MAN) KHANE KE DEG BANA KAR KHANA BANA KAR NIYAZ GARIBOON KO BATI GAYA WOH 120 MAN KHANE KI DEG ABHI BHI MAWJOOD HAI MANNAT PURE HONE WALE LOG ISKO AAJ BHI PAKATE HAI AUR JO LOG 120 MAN KHANE KE DEG NAHI PAKA SAKTE HAI TU US DEG KE KHANE MAI SHIQAT KE LIYE GHEE, SAKKAR,CHAWAL AUR CHIZOON KE LIYE NIYAZ KAHADIA (RUPIYA) BHAIJ KAR HISSA LAITE HAI UN KE NAAM SE DARBAR MAI DUA KHAIR KE JATE HAI.AKBAR BADSHAH KE MOHLIM DARBARI VAQEEL,(KHADIM KHWAJA SB) MERE PURKHOON (DADA) KHWAJA PEER DANIYAL GURDEZI THEE UN HONE AKBAR BADSHAH KO KHWAJA BABA KE (MAZAR) DARBAR KE ZIARAT KARAE THEAUR US KE MOALLIM KE WASILAI SE JAB AKBAR KE DUSARA BETA PAIDA HUAAKBAR NE MERE DADA KHWAJA SYED DANIYAL GURDEZI KE NAAM PAR APNE DUSRE BETE KA NAAM SHEHZADA DANIYAL RAKHA THA AUR MERE DADA KHAWAJA DANIYAL GURDEZI KO EK MAHAL DARGHA SHARIF KE BILQUL PAAS MAI BANA KAR DIA THAA WOH MAHAL AAJ BHI AJMER SHARIF MIA DARGHA SHARIF KE PAAS WOH MOJIID HAI AUR HAMARE KHANDAN KE LOOGON KO AAJ BHI SHAHI MAHAL WALE KHANDAN KE NAAM SE KHADIMOON (DARBARI LOG) MAI PUKARA JATA HAI. SHAHZADA SALEEM BADSHAH BEMAAR HUA TU KHWAJA BABA KE MAZAR(DARBAR) PAR AGRA SE AJMER SHARIF AAYA MAGAR APNE WALID (AKBAR) KE PAIDAL MANNAT KO TU WOH BIMARE KI WAJAHA SE PURA NAHI KAR SAKA THA IS WAJAH SE SALEEM BADSHA NE KHAWAJA BABA KE MAZAR PAR APNA KAAN MAI SORAKHKARA KAR EK SONE BUNDAH KHWAJA BABA KE GULAMI KA KAAN MAI PAHNA THA AUR 60 MAN KE KHANE KE DEG BANA KAR KHANA PAKA KAR GARIB LOGON MAI BANTA THA.YEH DONO DEGE ABHI BHI MOJOOD HAI AUR HAMESHA PAKTE RAHTE HAI.
AKBAR BADSHAH KA SAN 1565A.D MAI AJMER SHARIF PAIDAL AATE HUE KA PHOTO AUR DONO DEGOON KA PHOTO AAP KE DAIKHNE KE LIYE BHAIJ RAHA HOON.
Akbar was the first Emperor who took keen interest in the affairs and proper maintenance of Dargah. He was the first to donate lands for the expenses of Dargah, and to lay down the foundation of Dargah Endowment, not only this, looking toward the sevices and sacrifices of the ''Khadims'', their hospitilaty towards pilgrims he offered lands to them in their personal names. Before Akbar, none of the Emperor of India took any interest in the management and affairs of Dargah. All the control, administration and management of Dargah and its maintenance was exclusively in the hands of Khadims, as it is today.
Inside the Sahan-e-Chiragh and on the right side of Buland Darwaza is located Bari Deg. Emperor Akbar didi Mannat pledged to visit Ajmer Sharif on foot and presented a large cauldron if victorious in Chittaurgarh battle. So he kept his words after winning the battle. The Circumference of the cauldron (Deg) is 12 1/2 yards and 125 mounds of rice can be cooked in it at a time. It was presented in 976 Hijra.
MUGHAL EMPEROR JAHANGIR GIVING (ALM'S TASIH) AS NAZR-E-GARIB NAWAZ (NAZRANA) TO KHADIM OF KHWAJA SB IN DARGHA SHARIF.
The building, positioned in the west of Sahan-e-Chiragh was built by Nawab Bashiruddaulah on the birth of his son, Nawab Moinuddaulah. The Nawab did Mannat for a son in Darbar-e-Khwaja. The Almighty blessed him with a son at the age of 80. So he got constructed the building after the birth of his son. Its construction was started in 1306 Hijra and it was completed in 1309 Hijra. It is a square shaped building having one of its side of 46ft during Urs period, "Majlis-e-Sama" are arranged is this building, so it is called Mehfil-Khana (Banquet).
|A MAN FROM
LONDON IS GIVING NAZRANA TO THEIR VAQIL
IN DARBAR AS NAZAR-O-NIYAZ.
IF YOU WANT TO DO MANNAT TOWARDS DARBAR THEN YOU JUST DO A NIYYAT OF MANNAT IN YOUR HEART THAT INSHAALHA I AM DOING THIS MANNAT TO GET CHILD, SON, OR ANY THING YOU WANT TO GET THEN.
YOU CAN SEE THIS PHOTO OF A DEVOTEE WITH HIS GRANDSON HIS DAUGHTER DID MANNAT TO GET SON BECAUSE SHE DIDN'T GET CHILD AFTER SHE MARY SHE DID MANNAT IN DARBAR "IF I GET A HEALTHY SON THEN I WILL BURN A GOLD CHIRAG OF 11 TOLA GOLD IN YOUR DARBAR SHE CAME WITH FAMILY AND BURN CHIRG IN DARBAR. SHE IS FROM AMERICA HER PARENTS ARE FROM BANGLADESH. YOU CAN SEE CHIRAG IN THE HAND OF MD. SHAFI FROM CHITTAGONG (BANGLADESH) AND CHILD (SON).
EK AASHIQ-E-KHWAJA ( LONDON) NE APNI
TARAF SE DARBAR-E-KHWAJA MAI EK GHODA (HOURSE) NAZAIR KIYA.
SHAH SYED ZAKARIA GURDEZI
S/O SHAH SYED ADBUL GHANI GURDEZI
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